
(On the road to Malawi.)
It wasn’t supposed to go like this!
In the middle of our conversation with our Mozambique pastors, my teammate checked his phone and his face changed expression. “I just got a text from Johannes (our ministry partner) and he says there is no diesel in Malawi. We need to bring diesel in with us.” One small problem; we were sixteen hours from home where our jerry cans that we often take on our ministry trips sat.
David and I had both remarked as we started on this trip, that this might be a more relaxed trip than normal (Big mistake on our part!). The vehicle was not packed as full as normal and we had none of the stress of last minute prepping and preparing of teaching material for any training that we might be doing. This was to be a different trip, where our goal was to go and get feedback about how the POP (Pastoring of Pastors) process was developing in their different communities. Thus, we didn’t have to pack lots of materials; we just needed good ears and good questions to generate responses for our evaluation process. Even the problematic Beitbridge Border post had been a breeze the previous day. Fuel issues had never been a problem in Malawi, until now.
All of our plans and schedules had to change and quickly. After some more time with the pastors, we excused ourselves and said we would have a follow up time with them on our way back through Mozambique. Since we were in a country that wasn’t an English colonial possession, we were also hampered by language issues as our Portuguese is pretty limited (David has more of this language than me). Yet we now had to search for jerry cans in a strange country, with a strange language and a less than familiar city.

(These are trucks parked along the side of the road in Malawi because they could not get diesel.)
Fortunately, we were able to somewhat communicate (a mixture of Portuguese, English and Spanish) with our leaders in Chomoio well enough that they gave us a lead on the jerry cans and we had a general idea of where the store was situated. The problem: it was now “siesta” time and the store was closed for another hour. This led to further problems. We were supposed to drive north that afternoon and get through the Malawi/Mozambique border before it closed and spend the night in Blantyre, Malawi with friends. That would not be happening.
When the store finally opened, they indeed had the fuel cans we needed and with prices that should have had them coated in gold (or silver at least). Unfortunately, we didn’t have much of a choice other than canceling a trip that we were already two days into. This day it was a seller’s market. Also problematic was the fact that the cans did not come with a “nozzle” to fill our vehicle. We had to use the old funnel approach and these metal jerry cans did not have any “bleeder” values to make the pouring of the fuel easier. We could add fuel, but it was a difficult and smelly process (made all the harder as you are trying to keep your “ministry clothes” and yourself free from reeking of diesel while you are meeting with people).
Our plan was now to drive to the border and sleep in the vehicle overnight there so as to be at the border when it opened at 6am. We had a meeting with a group of leaders scheduled for 9 am in Blantyre and needed to make that meeting. Driving north later than we had planned or hoped for also made us do something we try to avoid: driving on African roads at night. This time we had little choice. If there is any vehicle to be driving in at night in Africa, it is my teammate David’s. He has had some “auxiliary” lights mounted on it so that on high beam, you see the road and the sides of the road far better than any other vehicle I’ve been in here. And we needed every bit of that light.
Coming around one corner, a cloud of dust kicked up on the side of the road and out of nowhere, a donkey cart with a driver thinking he was perhaps Dale Earnhardt turning laps in the Daytona 500 came shooting off the side of the road directly in front of us. I was able to stop in time (and after attaching the defibrillator to get both my and David’s hearts going again), but without the advantage of having David’s lights, I doubt I would been able to avoid the cart, driver and donkey. Add to that the truck traffic that continually strays into your lane at night and by the time we got to Tete, Mozambique, about 1 ½ hours from the border, both David and I were exhausted.

(This is one of many roadside wrecks we passed by on our trip.)
We looked for a place to stay in Tete as well as fill our jerry cans with diesel so we could travel in Malawi. Tete, located on the banks of the Zambezi River, may be the hottest place on this earth I’ve ever experienced and it may be the mosquito capitol of the world, too. But while not my first choice of any place to spend the night, we could go no further without some rest.
We could not find a place to sleep at first. We finally turned onto a side dirt street and saw a sign in plain English “Guest House” and stopped to check it out. Again, despite the sign, we encountered language problems, but a very nice young woman politely told us again there were no rooms available. This seemed very strange as we saw a key holder full of room keys still on their pegs. It may have been that we stumbled onto a place that did not “rent” rooms out for the night, just by the hour, we hope not! However, the lady was nice enough to give us directions that directed us to two other possibilities and one of those worked out for us. Piling into our room and into our beds we tried to get as much sleep as possible before the 3:30 am alarm went off and we again ventured off towards the border in the dark.
Enough of the Travel notes, What in the bloody blue blazes were you doing in Malawi, John and David?
We arrived in Blantyre the next morning tired, but without incident and just in time for our first Malawian meeting. As noted above, we were going to evaluate the implementation of POP there. For those of you not familiar with it, POP (Pastoring of Pastors) is an initiative to bring health and relationship to pastoral leaders and spouses (as well as single leaders). Many church leaders are alienated from the body of Christ because they are a “leader” of the church and are not supposed to have problems. POP is designed to provide pastoral care to pastoral leaders who are used to giving care, but who don’t experience care themselves.

So far POP has been introduced into South Africa, Namibia, Angola, Zimbabwe, Mozambique and Malawi. We are now in a season of evaluation to see how that implementation is going. Some key things we are looking at are: What is working well? How many groups have been started? How many spouses are taking part? What have been some of the challenges in starting to implement POP? How has the material provided to leaders assisted them or hindered them? How can we further help encourage those involved in the process? How has POP affected your own personal life?
Before we go further with POP we want to get feedback so we can adjust things as the POP process continues to roll out. We are looking for trends across the regions as well as situations unique to certain localities. Once this information is gathered and analyzed we will report our findings back to the all of the areas. They will see information not only from their nation but regionally as well.
The pudding isn’t good until you taste it! (What is going well!)This was the comment of one pastor regarding his improved relationship with another local leader. He admitted he had had a poor relationship with this other pastor in the past (the leader spoken about was in the audience as this pastor shared). He confessed that he had often viewed the other pastor with suspicion. Yet, because of POP, he shared with great joy, how the man and his wife had become good friends! He had even invited this new pastor friend to share at his church. This former adversary blessed the socks off his church with his teaching!
Other comments:
“I see my life changing!”
“I don’t need to know everything, I have pastoral friends to ask and help.”
“Our leaders are now having “unplanned” meetings (they enjoy each other company so much informal meetings are now the order of the day).”
“POP gave me spiritual advisors.”
POP has “removed the fear.”
Clearly, we know that groups have started and those groups are still going in all three locations we visited on this trip and had done training in the last year. For quite a few, we know the depth of their relationships has grown and fear and distrust of other leaders has been eroded.

One pastor shared that his church was on the verge of a split. When he started using POP principles with his leaders, the split was averted and those leaders who were at each other’s throats have become part of a group and close friends who now “meet in each other’s home” something unheard of previously in the church. I also was encouraged by open disclosure of some leaders who had failed to implement anything and took reasonability for it; a rare thing in African culture (or any culture for that matter!) While we had made it clear we were there to “gather information” and to see how they were (renew relationships) and not to slap their hands if they had not done anything, the candor of some of these leaders was encouraging!
There’s still a lot of work to do (What are the challenges?)
On the flip side, the blending of genders in the process and the inclusion of females still is problematic. We have known from the beginning this would be an issue going forward and so we were not surprised to hear that inclusion of spouses is hard from both a cultural standpoint as well as issues of time management and literacy. Nobody said it was culturally unfeasible or inappropriate but just that such a change will take time and intentionality.

In Lilongwe, one group expressed that while the change to include their spouse had been and would continue to be hard, they also were beginning to see the benefits. We are also dealing with a few leaders who are teaching POP without being part of a group. One of the non-negotiable aspects of POP is that in order to teach it, you must first experience it in your own life. “Live it first; teach it later!” Yet for some leaders, POP is a new “tool” to put in their “teaching” tool belt, rather than an opportunity to deepen relationship and develop personal and ministerial health.
A morning at a refugee camp
After our last POP “debriefing” meeting in Lilongwe, Malawi, the next day we were taken to the Dzaleka refugee camp. According to our hosts James and Diamond, Dzaleka means “change” as the place used to be a location of a prison and when people heard they were going there, there was strong incentive to “dzaleka,” that is change! Currently it is home to refugees from around Africa. The majority of refugees come from Congo, Brundi, Ethiopia, and Somalia. Diamond and James are two local pastors from Lilongwe working among the refugees there and had previously started something most closely resembling what we would call “accountability” groups with some success.

(A child at the refugee camp)Last year in November, they were exposed to POP and intrigued by the relational aspect of it, have implemented into their own lives and after practicing themselves are now trying to blend POP principles into the lives of these refugees. So that morning James and Diamond took us into the camp for their regular “monthly” meeting with church leaders and members they have built relationship with. We met in a small local Baptist church and listened as people told us of the hardships they faced in the camp, but also the hope that had come from the development of their small groups.

In a refugee camp full of people where many of them come from different countries, ethnic and language groups, it is easy to feel “alone.” Yet we heard story after story from both men and women how their “small group” has given them encouragement and hope despite the plight they share. Many times, the messages had to be translated a minimum of three times so that all of the locals and visitors could understand the message. And while some of the concepts of POP will blend nicely in with what Diamond and James had been previously exposed to, some of it is contrary and so in their attempt to move to a more relational type of care for the people in Dzaleka, our two Malawian pastors know they need to move slowly and carefully, but they seem determined to do just that!
A couple of “African Firsts” (Or things to alternately chuckle at and/or be horrified about!)
One first time experience for me came on our trip home and our return engagement with leaders in Chomoio, Mozambique, cut short a few days earlier because of our “diesel” issue. Meeting in the middle of town at the appointed place, our local contact looked at seating at a small outdoor café and seeing that it was crowded, motioned us across the street to another place which had a few small outdoor tables next to the street. As we approached the place, I noticed it was not a café, rather it was a beer hall and billiards place. Now to most of our American readers, that may not sound too risqué, but in Africa, at least in my limited experience, it is unheard of!
A local church leader would not be seen within shouting distance of any establishment that sold liquor or where smoking took place. Yet our local contact and the other pastoral leaders did not seem bothered at all by our venue and seemed to be on familiar and friendly terms with the older gentleman who ran the place. So it was both my and David’s first church/beer hall meeting in Africa.
If only you could listen in on some of the conversations we have! Another first came on the trip home and the enduring of 7 road blocks within a 100 kilometer span (that is not a first in Africa). We were traveling home along the eastern border of Zim, not far from the controversial Marange diamond fields near Mutare, which has been the subject of many human right abuses and atrocities (just Google Marange and you’ll understand quickly).
However, because the diamond fields are so close, the police and military of Zim are trying to curb the smuggling of the diamonds out of the area, hence another reason for lots of road blocks. People, desperate to make money, risk their lives sneaking into the area to dig diamonds and then attempt to slip out unnoticed and sell them. Some will even attempt to covertly sell them by roadside (we had one young man attempt to flag us down between roadblocks, making a hand signal that he had diamonds for sell). While that was a first, the real first time event came at the roadblock. A young man with an AK-47 slung on his back (remember he is “supposed” to be protecting the public), asked a couple of questions and then went straight to the point.
“I’m in trouble my friends, I haven’t had anything to drink since last night (alcohol), do you have any Castle or Lion in your vehicle for me (types of beer here)."
David later related that based on the man’s breath; it hadn’t been since last night that he had any alcohol. Can you imagine getting pulled over by the police and then being asked for some alcohol to help them out?? Answering the man’s request in the negative, we drove off anxious to reach the friendly confines of home in another 12 hours. Only in Africa!

On a more somber closing note, please remember to pray for Malawi on this coming Wednesday, September 21.
There has been a lot of political and social unrest in the country normally known as the “warm heart of Africa.” However, it would take a whole update itself to explain what is happening in Malawi. Suffice to say, there is talk of large demonstrations to protest the political and economic situation in Malawi on Wednesday. Just a couple months ago, there were demonstrations in which 18 people were killed, unheard of in this normally passive country, people are upset.
Please pray for the people and country in general and please pray specifically for the leaders who are attempting to integrate POP into their lives.
Blessings and thanks,
John